Sword of Heaven (1985)

PLOT: An ancient sword forged by Zen monks from a meteorite falls into the hands of a paramilitary madman. Can a police trainer based in Los Angeles recover it, or will he be too busy Googling the differences between comets, asteroids, meteors, and space rocks, to get the job done?

Director: Byron Meyers
Writers: James Bruner, Britt Lomond, William O’Hagan, Joseph J. Randazzo
Cast: Tadashi Yamashita, Mel Novak, Gerry Gibson, Mika, Joseph J. Randazzo, William Ghent, Wynston A. Jones, Bill “Superfoot” Wallace, Gerald Okamura, Karen Sheperd

PLOT THICKENER

Among the actors who played villains opposite some of the biggest action stars of the 1970s and 80s (e.g., Chuck Norris, Michael Dudikoff, Jim Kelly, Bruce Lee) there are few who loom larger than Mel Novak and Tadashi Yamashita. (Bolo Yeung is one of those few). Both actors played important foils to heroes in major studio films, but they also have a tendency to get lost in the shuffle when discussing the era, in part because neither of them got major leading roles as a point of differentiation. The 1985 film Sword of Heaven attempts to rectify that by casting one man opposite the other, thereby dooming one of them to the inescapable fate of playing evil men ad infinitum, despite his possible wishes to star in a comedy or a cheery musical.

Hundreds of years ago, a meteorite fell to earth and zen monks forged a sword from the remains. The custodial family for the sword was the Kobiashi family, and their modern day descendants include Toshiro (Gent) and his daughter, Satoko (Mika). However, the sword was recently acquired illicitly by a self-proclaimed “collector” and former special forces soldier named Dirk St. John (Novak). These days, he runs an extortion ring in Los Angeles that targets the well-off rather than the super-rich, because it tends to attract less attention from the authorities. If the targets don’t pay, Dirk’s weapons of choice are a knife or his trusty garrote. As he tells his army of paramilitary trainees, these close-range weapons inspire fear, and “fear is our greatest weapon.” As he repeatedly demonstrates, though, knives and garrotes are also great weapons.

A Japanese police trainer and motorcycle enthusiast, Tadashi (Yamashita) works with the Los Angeles Police Department and educates them in the martial arts. One of his students and friends on the force, Patrick (Gibson) is investigating the recent spat of killings, which leads him  to a brothel where Satoko works as a prostitute. During a lunch stop in the middle of the woods where he rides his bike, Tadashi crosses paths with Toshiro, who finds him sufficiently samurai to be chosen to retrieve the sword from St. John and his gang. All these random threads end up converging in the misshapen cable-knit sweater that is Sword of Heaven.

This was a weird one. The first half-hour or so is a bit of a mess and it was difficult to tell where things were going. The first three scenes alone were randomly sized pieces from completely different puzzles. A meteorite falls to earth, monks turn it into a sword -- scene. A woman goes to her sports car and gets strangled by a creep in the backseat -- scene. A mysterious figure is motorcycling all over an endless landscape of sand dunes -- scene. Stick with it though, because a bounty of strange treasures awaits. As the plot develops, the pace really picks up in the second act and the film finishes quite strong, with solid fight scenes (e.g., Bill Wallace vs. Tadashi Yamashita) and a climactic sword fight in a shallow river bed.

Mel Novak is certainly the best actor in this cast and he plays a fine villain -- he’s both intense and capable -- but he’s not even the most treacherous jerk on display. That would be Cain, the sadistic one-gloved pimp, played by screenwriter Joseph Randazzo. By pulling double-duty as both the scene setter and the character, Randazzo gives himself some of the most cringe-worthy lines of dialogue in the film, almost all of which involve a misogynist, homophobic, or racial slur. (Because apparently it wasn’t enough to throw a wheelchair-bound nun off a cliff, or terrorize the prostitutes in his employ and keep them under the constant threat of being forcibly shot up with heroin). By any standard, this sleazebag is extra sleazy and deserving of his fate.

Keeping with the theme of strange choices, Yamashita joins the ranks of Bolo Yeung and Chris Ramsey as actors in martial arts b-movies who used cross-dressing as a not-so-subtle disguise. In this particular case, Tadashi attempts to infiltrate the “Pink Poodle” rock club -- with a live performance by an actual band called The Ninja -- to locate Cain as a way to get to Satoko. Tadashi neglects to bring a change of clothes and remains in the dress for a good amount of time after this scene, even fighting off some enemies. Could he have done all of this without dressing as a foxy brunette in a red cocktail dress? We’ll never know.

There’s an air of mystery around this film, and not just because it features a mystical glowing sword. IMDb lists this film twice, with one title stub for 1981 and another for 1985, each with the same director and cast. The 1981 version has no release date and lists LD Video as a distributor. The 1985 release was put out the following year by Trans World Entertainment. If I may put on my librarian’s cardigan for just a moment to discuss information integrity, there could be lots of reasons for this. The main one is bad data; IMDb is somewhat ambiguous about the sources of their information, but it tends to be a combination of “official” data feeds but also site visitors like you and I. A VHS distributed by LD Video is listed on Amazon with a release date of *1991* so we might just chalk it up to an input error and a source/user ignoring or overlooking the existing title stub on IMDb for the 1985 version. I had gotten my hopes up that this film was initially made as a short just four years earlier, but that’s simply not the case. All of this is a long way of saying: trust no one.

The enigmatic fog around the film persists. She’s listed in the credits as “Valley Girl Patient” but I can neither confirm nor deny whether Karen Sheperd actually appears in this movie. Why any filmmaker would cast a world-class martial artist only to have her playing a bit part without any fighting is beyond me, but this is similar to the situation with 1984’s Furious, where Loren Avedon was listed in the cast but was all but absent in the actual film. Four years prior, Yamashita pulled Sheperd into the production of 1981’s The Shinobi Ninja when she was looking for film work, and that may have been the case here as well, but I can only conclude that her scene was left on the cutting room floor. Sad! That’s your cue to start writing your “Karen Sheperd as a martial arts Valley Girl getting evaluated for strep throat” fan fiction.

In putting Yamashita in a dress, leading bad guys on violent motorcycle chases, fighting tons of recyclable enemies, and pairing him with a stereotypical Irish cop simply for the high comedy of it all, this film was trying to portray him as a well-rounded action star who could do a little bit of everything. He doesn’t succeed in every area equally, but it was a fine effort that demonstrated he was every bit as deserving of a lead role as other martial artists of his era.

VERDICT

As is the case with any film that’s difficult to find in a watchable format, you need to put a figure on how much time, money, and energy you’re willing to expend to see it. Sword of Heaven is most certainly something for which you could find a torrent, and that might be the way to go if you can’t find a reasonably priced hard copy (VHS versions run in the $30-$40 range). Here’s what I’ll say: it features some decent villains, a cool sword gimmick, and solid fights towards the back-end. It also has a handful of those nutty, WTF kitchen-sink moments I find myself raving about so often. Worth a watch if you stumble into it.

AVAILABILITY

Hard to find on physical media; VHS or grey market DVD only.

4.5 / 7

Force Four (1975)

PLOT: When an ancient African artifact is stolen by criminals, four of New York City’s best martial artists are hired to recover it. Can they rely on the city’s metro system to get the job done or will their efforts be derailed by service delays and random detours to Queens?

Director: Michael Fink
Writers: Leonard Michaels, Janice Weber
Cast: Owen Watson, Warhawk Tanzania, Malachi Lee, Judie Soriano, Sam Schwartz, Wilfredo Roldan, Sydney Filson

PLOT THICKENER

Just like you never forget your first love, you never forget your first brush with Warhawk Tanzania. When I first watched Devil’s Express a few years back, I was sad to learn he only had one other movie credit to his name. Not like, listening-to-Joy-Division-in-a-dark-room sad, but sad enough to trawl the weirdest corners of the Internet to find it. Made in 1974 and released the following year by director Michael Fink, Force Four (a.k.a. Black Force) featured a handful of prominent and legitimate NYC martial artists of the day, including Warhawk. While it lacks the zany tone of Devil’s Express and remains obscure even by C-grade blaxploitation film standards, it’s an interesting artifact that portended what “could have been” for a group of New York City martial artists eager to enter the vast world of 1970s NYC filmmaking.

This film opens with a man carrying a briefcase walking down a city street. He's assaulted in broad daylight by a group of men and the briefcase is stolen. We learn about its contents when a mystery caller phones his martial arts master pal, Jason (Watson), to put together a team to find it. In short order, Jason assembles a team comprised of his best students: Adam (Tanzania), Eric (Lee), and Billy (Soriano). The martial artist friends discover that the briefcase contained an ancient African fetish artifact, the sort of priceless mystical art object pursued equally by shady black-market dealers and distinguished museums alike.

They immediately hit the streets to work their personal networks throughout the city for any information on who might have organized the robbery (for that gritty NYC feel, Fink shoots these sequences in a cinéma vérité style set to upbeat R&B music). On multiple occasions, their investigative efforts raise the hackles of various neighborhood toughs, and the heroes are forced to defend themselves during street brawls (while also fighting against the natural discomfort caused by their slim-fit bell-bottom trousers). Clearly, someone in the city is trying to discourage their sleuthing, but who? Will Jason and company locate the object before it gets sold to the highest bidder? And is there any scene in this film that isn’t filled with a joyous, funky, back-beat?

Similar to how companies like Concorde-New Horizons brandished screen fighter credentials (e.g., “PKA Lightweight Champion”) in their films’ title sequences, this movie spells out each actor’s blackbelt dan level to legitimize their skills (and nearly two decades before it was cool!) To really nail the point home, our heroes are introduced through an extended kata demonstration sequence to highlight everyone, capped by Jason extinguishing some candles using a wakashizi (short sword). This footage also serves to undermine any and all legal claims to ownership of the “Rocafella Diamond” hand gesture (pro wrestler Diamond Dallas Page sued Jay-Z in 2005 over infringement, who later filed for a trademark) because Warhawk definitely beat them both to the punch.

When I say something like, “the action in this film is solid for its era,” that’s usually my nice way of saying that: a) the choreography isn’t up to today’s standards; b) the fighters weren’t sure how to fight for the camera; or c) the filmmakers didn’t know how to shoot fight scenes.

So, the action in this film is solid for its era. I won’t belabor the reasons for why this film does or doesn’t satisfy the aforementioned criteria, but these were certainly capable martial artists. The  intricacy of those opening kata demos didn’t consistently carry over to the larger-scale fight choreography. There are some good exchanges between the main actors and those who I'd assume were dojo colleagues or students -- one guy even gets punched *up* into a tree! -- but the “selling” of the fight scenes is inconsistent among the stunt performers. Nearly everybody is fighting in bell-bottom jeans and platforms shoes too, so maybe we can chalk some of these hitches up to “sartorial limitations.”

It’s impossible to discuss the film without acknowledging the role that music, courtesy of actual R&B band, Life, U.S.A. plays throughout the film. They’re featured prominently during a “live” performance at a gangster's pool-side soiree that precedes the Force’s invasion of the estate, and they have several tracks that play throughout the movie, especially during scenes where the Force members are working the streets and shaking down various characters for information. Were one or more members of this band friends or family members of the filmmakers? Did production company Landfall Systems, Inc., pull some sort of power play and force their involvement as a condition of the funding? The music is very much of the time period, so it’s not exactly out of place, but it also drowns out some admittedly terrible ADR work during several scenes. No doubt, movies can benefit from music in a general sense, but the way in which it was included in Force Four had a tendency to distract from what was happening on the screen.

This speaks to the film’s bigger problem, which is pace and padding. There’s chemistry and comradery among the main players, yet so few scenes that actually highlight this dynamic. The primary plot device of the stolen African artifact is well-suited to put the wheels of the story in motion, but the first act of the film relies a lot on extended takes of the heroes walking and talking, while the last third of the film is unnecessarily convoluted with plot twists. Far too often, there are short bursts of action or plot development followed by longer stretches of not much happening at all. You can get away with a lack of production sheen or solid acting, especially for films from this time and genre, but missteps in scene setting and sequencing in an 82-minute movie can really amplify a film’s problems.

VERDICT

This came out two years after Three the Hard Way and just a year after Black Belt Jones, two seminal Jim Kelly films that set a pretty high bar for 1970s action movies with blaxploitation genre elements. Black Force doesn’t reach those heights, but it featured real-life martial artists performing their craft on-screen. When you consider the rise of the Dolemite (1975) franchise and other films like it -- non-fighters attempting a poor facsimile of martial arts to often comical effect -- local, genuine martial artists carrying a film and fighting on-screen was a rare treat. For the Warhawk Tanzania completist in all of us!

AVAILABILITY

VHS. Also currently streaming on Prime.

3 / 7

Pray for Death (1985)

PLOT: A straight-laced entrepreneur leaves his violent ninja past behind in Japan to emigrate to America for a new life. When his family is terrorized by gangsters, he is forced to return to the violent ninja past he left behind. Working title: "Ninjas Without Borders."

Director: Gordon Hessler
Writer: James Booth
Cast: Sho Kosugi, James Booth, Donna Kei Benz, Norman Burton, Kane Kosugi, Shane Kosugi, Michael Constantine

PLOT THICKENER

Author's Note: Most of the content of this review first appeared in a review on The Gentlemen's Blog to Midnite Cinema. It has been reformatted to fit your screen.

In the 1980s, there was one actor above all others who typified the on-screen ninja as an archetype, superhero, and icon. If you were thinking of anyone other than Sho Kosugi just now, please go lick a 9-volt battery as a reminder of your terrible fucking taste. The man is a cinematic legend and real-life bad-ass who also holds a degree in economics. For those who aren't in the know, this is a social science that studies the production, consumption, and distribution of goods and services. His 1985 film, Pray for Death actually depicts his beloved discipline in visual terms, where Kosugi produces a katana blade, consumes the fear of his enemies, and distributes ass-beatings to fools across the world.

Kosugi’s Akira Saito is a Japanese businessman enjoying a comfortable life in Yokohama with his American-born wife (Benz) and two sons (Kane and Shane Kosugi). However, he’s encountered a corporate glass ceiling that will delay his advancement, and his wife thinks this presents an opportunity to put his entrepreneurial spirit to better use elsewhere. More specifically, by owning and operating a Japanese restaurant in a dilapidated urban neighborhood in Houston, Texas. (Why do 1980s action movies always assume that our Asian friends have some inherent ability to cook restaurant-quality food from their home countries? This is, at worst, a racist stereotype, and at best, a five-star Yelp review.)

Akira is on the fence; he regards American as an uncertain and chaotic place. Though unbeknownst to his loved ones, Akira isn’t just a dedicated family man with an abhorrence for violence. He’s part of an elite and secretive sect of ninjas, and is bound by the order’s code to keep his identity hidden from the outside world. Inexorably linked to his association with the group is a terrible event for which he continues to carry guilt. After an action-packed flashback and a consultation with his ninja master, he makes the decision to leave for America; he and his wife will have a new business venture, and he’ll be able to leave his regretful ninja past behind him.

Not only is the Saitos’ new Houston residence surrounded by graffiti and boozehounds, but its back-room is the exchange spot for crooked cops and criminals peddling in expensive stolen goods. When a gang finds the latest product missing from the hiding spot, Akira’s family is suddenly in their crosshairs. The leading muscle in this group of thugs is the cruel and craggly-faced Limehouse Willy (Booth). Perhaps in an effort to dispel any unfortunate stereotypes the name might suggest -- obese hillbilly wrestler and train-hopping hobo among them -- Willy is a sick and sleazy bastard. His laundry list of despicable acts includes, but is not limited to: lighting someone on fire; anti-Asian racism; punching a kid in the face; impersonating a medical professional; spitting on the corpse of a vanquished enemy; and shooting various jars of pasta and sauce at an Italian eatery. The nerve!

All of this might just be a three-day weekend for Dick Cheney, but it’s more than enough malice to awaken the sleeping ninja beast inside Akira. Despite interference from the local police and firm warnings to Willy and his gang, the violence escalates on all sides. When Akira embraces his ninja past to exact revenge, his full range of superhuman traits are on display: skills in weaponry (shurikens and katana), stealth (sleeper holds and smoke bombs), and dogged persistence (he hangs from the underside of an enemy’s moving truck from day through the night). This stretch of the film also shows him making a sword from scratch, and finally donning the metallic mask to create one of the coolest sartorial choices in ninja cinema.

The action throughout the film is well-shot and Kosugi brings a physical ease to the fight scenes that lends itself to the notion of the ninja as borderline superhuman (it helps that the choreography is rather plain). The physical settings for the different action scenes are varied and well-integrated into the actual choreography, including fights in a forest and even the bed of a moving pick-up truck. There’s also a creepy scene set in a warehouse full of mannequins that does an excellent job of ratcheting up the pre-fight tension. The major flaw throughout the film is that few, if any, of Akira’s adversaries are presented as physical equals; there’s little investment by the audience because they know the outcome of these fights before they happen. Booth’s narrative remedy to this effect is to stack the emotional deck against Akira by laying waste to everything he holds dear. Certainly, vengeance stories require some sort of wrongdoing to work correctly, but Booth’s extreme approach felt heavy-handed and creatively lazy.

At its narrative core, the film is a story of how one’s internal struggle with identity can create unforeseen strife. Akira quite literally escapes from an alter-ego that has fomented guilt and personal turmoil. This is his cross to bear and because of the ninja code, he can’t even reach out to his loved ones for support. In the film’s opening, Akira’s sons are watching a television show which features a ninja protagonist (who they acknowledge) looks just like their boring, buttoned-up father. They tell their mother that “[the character] looks like Dad” and implore Akira to “learn karate some day [because] you might need it.” Not only is the ninja mythologized by the program within the film, but the Saito children project this hero archetype onto Akira, only to have him actually embody it later on. This manifestation of the archetype is exceptionally well-rounded too: ninja as detective, assassin, spy, and agent of stealth. I can’t deny that Pray for Death resembles other cheesy artifacts of 1980s action cinema; it certainly does. But in emphasizing themes of identity, the story has an added dramatic heft typically absent in these films.

VERDICT

Pray for Death is easily the best ninja film ever directed by a German to be penned by an Englishman with a Japanese star and a story filmed on location in Houston, Texas. It represents peak-Kosugi, and also happens to be one of the better ninja films of a saturated era. Certainly worth a watch.

AVAILABILITY

Amazon, eBay.

5 / 7